Here Allah is introducing another kind of patterns. [Fatah al-Qadir] That is, he did not make the whole world a similar land. Rather, there are numerous terrains created in it, despite the fact that these terrains are closely correlated with each other in size, shape, color, structure, material, characteristics, strengths and abilities and production are completely different from each other. Which of these is that it produces crops, and some of the completely inefficient land that does not produce anything, whereas these two types of land are located alongside. [See, Ibn Katheer; Fateh al-Qadir] The existence of these different terrains and the existence of different types of them is so vastly full of knowledge and welfare that it can not be counted by counting. The land is red, the other is white, which is yellow, which is black, which is rocky, which is flat, which is sandy, which is double-edged, which is fine, but all alongside it. Each has its qualities and characteristics. All this proves that there is a willpowerful entity who has done it. He is the only God, and he has no partner. He is the only Lord, there is no other Lord except Him. [Ibn Katheer] Besides, some land is not available as well, but they have the same strength, qualifications. It can be implicit in 'not side-by-side' here. [Fath al-Qadir]
[2] Some date palms come out from the root of some date palms, and some trees from the roots of something have emerged. [Fath al-Qadir]
[3] In this verse, except for showing the Tauhid of Allah and the power of His power and wisdom, there is also a point of point to the truth. The truth is that Allah has not put any condition in this universe anywhere. The same earth, but each of its terrains has different colors, shapes and characteristics. The same land and the same water, but it produces different kinds of fruits and crops. Despite the same tree but each of its fruits is of the same species, their shape, size, taste, smell, form and other characteristics are completely different. Two different trees are coming out from the same root, and each one of them has its own unique characteristics. The person who thinks about these things must be able to see the action of a willful person active in it. Who differentiated between them in his infinite power. He created the way he did. That is why Allah has said in the end that for the people of understanding, there are many signs in it. [Ibn Katheer]
[4] It is said that in addition to each other, Allah produces different kinds of fruits, in which the same fruits are produced by the same water in the same land, yet its taste is two. A sweet second talk. A highly advanced second-level backward. An impressive second is not the same. Anyone thinking, research, and conscience will be compelled to accept that, because the fact of its variety is nothing but the power of a great Wise Being. Because, generally due to which the difference between fruits and fruit begins to appear, two. One. Variation of yield, two. Water turbulence But if the land and water are of the same type, then if there are different conditions and fruits in it, then the conscience will be forced to say that it is in the same strength and amazing activities. [Fath al-Qadir]
Mujahid said, It is basically an example for Adam's children, they have been good and evil, and their father is only one. Hasan Basri said that this is the example Allah has presented for the children of Adam's heart. Because, the earth was a clay lump in the hands of the great God. He spread it, so that it turned into pieces together, then it was rained down from the sky, and it came out from it, flowers, trees, fruits and plants. And which of these soil is bad, saline and opaque? But all of them have been dried with the same water. Likewise, humans are also created from Adam 'Alaihis Salam. Then a reminder was sent down to them from heaven, some hearts were soft and humble, and some hearts became stern and disoriented. Hasan Basri says that when someone sitting in front of the Qur'an does not come out without taking anything or anything else from there. Allah says, "And we sent down the Qur'an, which is the cure and mercy for the believers, but it increases the harm of the wrongdoers." [Surah Al-Isra: 82] There are certainly many signs for the consciers. [BAGVI]