Baishakh announces a new year, the announcement comes in the light of the thunder, the clouds call, the color of the nature changes, its mood changes. Every two months, there is a menstrual cycle in this country, but no other menstruation is so silent that it is not so much celebrated, as if the nature wants people to understand the meaning of the noise and flirtation of the word, feel their symbolic and direct significance. A summary of these can be seen, at the center there are jangoes, changes and correctness. Kalboishakhi brings destruction, but the power of new construction also gives it to the people. The establishment of the new year turns out to be a determination of the Bengali mind.
At the beginning of the new year, Halkhata is opened in the shop of Gramganj, where the accounts are written in new kalis. People also take account of the activities. As a result, people do not have any scarring in red. As people, such as the society, there is a lot of demanding money, and in the new year, which are very quick to appear. The society also wants to blend the red color with the full measure of expectations. But at the end of the year, the year has not been saved from red spots. Many demands remain unfulfilled, many hands get out of the hands. And the more frustrating that many people have been given in the possession of society, which can make them morally vulnerable.
Eprothom AloIn an article titled 'Today Want Ki', Kazi Nazrul Islam wrote, 'Today is the easy, easy, fresh, and expressive of life filled with filling. There is no suchness, ignorance, disabilities and noisy. Today the obstacle of pathway will be thunderous like the Atal Himachal but it will be broken in the eyes of the true-worshipers. Today we can ask for what he wanted on that day. We can ask, is our life filled and clogged, its speed and expression are easy, easy and refreshing? Like the touch of development in our lives, growth in income and per capita income is increasing, but discrimination seems to be happening. The rich are getting richer, but the number of poor people is not even less. The lower and middle-income groups see the difference. The pace of life is not easy. Inability and ignorance are backing us in the global race of competence; Our education is now producing not only the knowledge but also the mind-boggling candidate. In the context of discrimination and inequal education, the responsibility of studying history and culture has been restricted to the students of Bangla medium, and in a frank manner.
Our inability list too big We could not protect the underprivileged and marginalized population and indigenous people, we could not ensure the rule of law, we could not create a transparent and inclusive democratic system. Yet the demand for the caretaker to correct our election method. We are inclined to reveal the truth, present in front of power, under the scolding of the perpetrators.
Instead of being brave we used to practice stupidity. I respect the power, keep the eyes closed, even if it is seen in the wrong, oil oil in the oil. The people of the law also broke the law; The sword of injustice is on the weak.
We have created ourselves, our ignorance, disability and mood, and they are not in one day. How many New Years came but we did not try to correct or change. Rather, our consumerism has been overwhelming, corruption has got wings. We fought in infinite battles in 1971, we all stood together in a man. Lots of lives fell, but each death was huge. In 1971, we decided to keep this unprecedented unity. The people of the village, who kept their doors open for all, will put them in the middle of everything. What he can do, his name is Socialism. It got place in our constitution also. But until that As we sat for a seat in the world, capitalism began to rise. When the state went under capital rule, discrimination appeared as an inevitable condition.
Yet people have stood up, resisted, did not leave. But if there is an illusion in the society, many ways of exploitation are created, then it is an uncertain stand. Many blacksmiths are not enough to break it.
So hope can not be left. Nazrul did not leave. Fought with extreme poverty, but never lost monotony. When he says that all the stark stones will be broken in the wake of the truthfulness, then each one of us has to take the truthful role. But the society has made the truth-seekers the place to accept them?
- There is no alternative to look forward to the first day of the new year, but seeing it in front is meaningful if we turn around in the past once. We all want, like Nazrul, 'all the joints of falsehood, split gland.' But before blaming the society and the state for its inability to crush the gland, each of us has to look at ourselves. The truth is needed to fight falsehood. We have to ask, have we taken the truth patiently? Do families put truth on everyone? Do we value the truth in personal life, or do we commit ourselves to falsehood? Who said that Nazrul can not be made to lie with wrongdoing, do we believe and activate that goal?
The nation's slipping is created by citizens, especially the casual citizens. The character of any state is supremely oppressive, exploitative. The state wants the conditional subsistence of citizens. And as the extent of that subsidence increases, the state will be desperate. We are accepting everything from the state without protest. Large irregularities, corruption, we do not protest, the people of the rich people are the victims of greed, we do not stop. Girls are oppressed by the power of the village, the society looks at the other side. See only the first page of the first light of the last one month - Bank Lopat, Yaba business, disappearance, kidnapping, untoward cases and society awake against them? If the society does not rise, if it does not stand against injustice, then will not the injustice be done more wrong? And on the other side, it will be stressed, good people, evil people will not be able to escape from it.
- We remember Nazrul in the new year, who fought against injustice, whose voice was heard in the voice of revolution, who was constantly awake for non-communalism. The dream of Bengal that he dreamed of is a self-contained town, where there will be no discrimination between the society, the social status and the class, where people will lose one soul in the shadow of harmony, where the youth will open 'all the closed gates'.
Today's independent Bangladesh, which was born by the hands of seventy-two, has achieved a lot. But now it's time to get rid of all the garbage deposited in its body. This is possible if we look at ourselves. And start the correctness.