A poor man, with small earnings, and a large family, just manages to live on from hand to mouth, and to procure food from day to day; he has barely sufficient to satisfy the present cravings of nature, and can take no heed of the future. His taxes are in arrear, quarter-day passes by, another quarter-day arrives: he can procure no more quarter for himself, and is summoned by—the parish. His goods are distrained, his children are crying with cold and hunger, and the very bed on which his sick wife is lying, is dragged from beneath her. What can he do? To whom is he to apply for relief? To private charity? To benevolent individuals? Certainly not—there is his parish. There are the parish vestry, the parish infirmary, the parish surgeon, the parish officers, the parish beadle. Excellent institutions, and gentle, kind-hearted men. The woman dies—she is buried by the parish. The children have no protector—they are taken care of by the parish. The man first neglects, and afterwards cannot obtain, work—he is relieved by the parish; and when distress and drunkenness have done their work upon him, he is maintained, a harmless babbling idiot, in the parish asylum.

The parish beadle is one of the most, perhaps themost, important member of the local administration. He is not so well off as the churchwardens, certainly, nor is he so learned as the vestry-clerk, nor does he order things quite so much his own way as either of them. But his power is very great, notwithstanding; and the dignity of his office is never impaired by the absence of efforts on his part to maintain it. The beadle of our parish is a splendid fellow. It is quite delightful to hear him, as he explains the state of the existing poor laws to the deaf old women in the board-room passage on business nights; and to hear what he said to the senior churchwarden, and what the senior churchwarden said to him; and what ‘we’ (the beadle and the other gentlemen) came to the determination of doing. A miserable-looking woman is called into the boardroom, and represents a case of extreme destitution, affecting herself—a widow, with six small children. ‘Where do you live?’ inquires one of the overseers. ‘I rents a two-pair back, gentlemen, at Mrs. Brown’s, Number 3, Little King William’s-alley, which has lived there this fifteen year, and knows me to be very hard-working and industrious, and when my poor husband was alive, gentlemen, as died in the hospital’—‘Well, well,’ interrupts the overseer, taking a note of the address, ‘I’ll send Simmons, the beadle, to-morrow morning, to ascertain whether your story is correct; and if so, I suppose you must have an order into the House—Simmons, go to this woman’s the first thing to-morrow morning, will you?’ Simmons bows assent, and ushers the woman out. Her previous admiration of ‘the board’ (who all sit behind great books, and with their hats on) fades into nothing before her respect for her lace-trimmed conductor; and her account of what has passed inside, increases—if that be possible—the marks of respect, shown by the assembled crowd, to that solemn functionary. As to taking out a summons, it’s quite a hopeless case if Simmons attends it, on behalf of the parish. He knows all the titles of the Lord Mayor by heart; states the case without a single stammer: and it is even reported that on one occasion he ventured to make a joke, which the Lord Mayor’s head footman (who happened to be present) afterwards told an intimate friend, confidentially, was almost equal to one of Mr. Hobler’s.

See him again on Sunday in his state-coat and cocked-hat, with a large-headed staff for show in his left hand, and a small cane for use in his right. How pompously he marshals the children into their places! and how demurely the little urchins look at him askance as he surveys them when they are all seated, with a glare of the eye peculiar to beadles! The churchwardens and overseers being duly installed in their curtained pews, he seats himself on a mahogany bracket, erected expressly for him at the top of the aisle, and divides his attention between his prayer-book and the boys. Suddenly, just at the commencement of the communion service, when the whole congregation is hushed into a profound silence, broken only by the voice of the officiating clergyman, a penny is heard to ring on the stone floor of the aisle with astounding clearness. Observe the generalship of the beadle. His involuntary look of horror is instantly changed into one of perfect indifference, as if he were the only person present who had not heard the noise. The artifice succeeds.

To things so denied